Parshat Ha’azinu, Deuteronomy 32:1 – 32:51
The portion ends is a song, a poem taught to the Jewish people by Moshe. It recounts the trials and tribulations of the Jewish people during the 40 years in the desert. Jewish consciousness, until the present generation, was to teach every Jewish child to memorize Ha’azinu. In this manner we internalized the lessons of our history, especially the futility of rebelling against the Almighty.
On the with Moshe being told to ascend Mount Nevo to see the Promised Land before he dies and is “gathered to his people”. By the way, this is one of the allusions to an afterlife in the Torah. Moshe died alone and no one knows where he is buried. Therefore, “gathered to his people” has a higher meaning!
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The Almighty told Moshe that he would not be allowed to enter the land of Israel “because you trespassed against me in the midst of the Children of Israel at the waters of Merivos-Kadesh, in the wilderness of Tzin, because you did not sanctify Me in the midst of the Children of Israel” (Deuteronomy 32:51). The verse seems to be redundant.
Rabbi Meir Simcha HaCohen explains that the concept of din(judgment) and cheshbon (accounting) are being referred to in this verse. Dinis the judgment for what one has done wrong — Moshe trespassed against the Almighty. The second part of the verse is the cheshbon, that is, the calculation of what Moshe could accomplish if he would have done what was proper by speaking to the rock instead of hitting it. He would have had the merit of a major Kidush HaShem, sanctification of G-d’s name instead of “you did not sanctify Me”.
Our lesson: Before we act, we must consider the possible harm of our action as well as the lost opportunity for accomplishing something positive.